wounded. It was here that he was fired with his great ambition to
found a non-combatant service, which should recognise no enemies and
be friends with every army. His ambition was realised when in 1864 the
Conference at Geneva chose the Swiss flag, reversed, as its emblem--a
red cross on a field of white--and laid the foundations for those
international understandings which have since formed for all
combatants, except the Hun in this present warfare, the protective law
for the sick and wounded. The original purpose of the Red Cross still
fills the imagination of the masses to the exclusion of all else that
it is doing. Directly the term "Red Cross" is mentioned the picture
that forms in most men's minds is of ambulances galloping through
the thick of battle-smoke and of devoted stretcher-bearers who brave
danger not to kill, but in order that they may save lives.

This war has changed all that. To-day the Red Cross has to minister
to not the wounded of armies only, but to the wounded of nations. In
a country like France, with trenches dug the entire length of her
eastern frontier and vast territories from which the entire population
has been evacuated, the wounds of her armies are small in comparison
with the wounds, bodily and mental, of her civil population--wounds
which are the outcome of over three years of privation. When the civil
population of any country has lost its pluck, no matter how splendid
the spirit of its soldiers, its armies become paralysed. The civilians
can commence peace negotiations behind the backs of their men in the
trenches. They can insist on peace by refusing to send them ammunition
and supplies. As a matter of fact the morale of the soldiers varies
directly with the morale of the civilians for whom they fight. Behind
every soldier stand a woman and a group of children. Their safety is
his inspiration. If they are neglected, his sacrifice is belittled.
If they beg that he should lay down his arms, his determination is