A New Conscience and an Ancient Evil by Jane Addams
page 81 of 126 (64%)
page 81 of 126 (64%)
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The social evil has, on the whole, received less philanthropic effort than any other well-recognized menace to the community, largely because there is something peculiarly distasteful and distressing in personal acquaintance with its victims; a distaste and distress that sometimes leads to actual nervous collapse. A distinguished Englishman has recently written "that sober-minded people who, from motives of pity, have looked the hideous evil full in the face, have often asserted that nothing in their experience has seemed to threaten them so nearly with a loss of reason." Nevertheless, this comparative lack of philanthropic effort is the more remarkable because the average age of the recruits to prostitution is between sixteen and eighteen years, the age at which girls are still minors under the law in respect to all matters of property. We allow a minor to determine for herself whether or not she will live this most abominable life, although if she resolve to be a thief she will, if possible, be apprehended and imprisoned; if she become a vagrant she will be restrained; even if she become a professional beggar, she will be interfered with; but the decision to lead this evil life, disastrous alike to herself and the community, although well known to the police, is openly permitted. If a man has seized upon a moment of weakness in a girl and obtained her consent, although she may thereafter be in dire need of help she is put outside all protection of the law. The courts assume that such a girl has deliberately decided for herself and that because she is not "of previous chaste life and character," she is lost to all decency. Yet every human being knows deep down in his heart that his own moral energy ebbs and flows, that he could not be judged fairly by his hours of defeat, and that after revealing moments of weakness, although shocked and frightened, he is the same human being, struggling |
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