Christianity and Islam in Spain (756-1031) by Charles Reginald Haines
page 28 of 246 (11%)
page 28 of 246 (11%)
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[3] The names of Tarif ibn Malik abu Zarah and Tarik ibn Zeyad have been confused by all the careless writers on Spanish history--_e.g._ Conde, Dunham, Yonge, Southey, etc.; but Gibbon, Freeman, etc., of course do not fall into this error. For Tarif's names see De Gayangos, Al Makk., i. pp. 517, 519; and for Tarik's see "Ibn Abd el Hakem," Jones' translation, note 10. [4] Al Makk., i. 268; Isidore: Conde, i. 55. [5] Cardonne, i. 75. [6] Dr Dunham. It will not be necessary to pursue the history of the conquest in detail. It is enough to say that in three years almost all Spain and part of Southern Gaul were added to the Saracen empire. But the Arabs made the fatal mistake[1] of leaving a remnant of their enemies unconquered in the mountains of Asturia, and hardly had the wave of conquest swept over the country, than it began slowly but surely to recede. The year 733 witnessed the high-water mark of Arab extension in the West, and Christian Gaul was never afterwards seriously threatened with the calamity of a Mohammedan domination. The period of forty-five years which elapsed between the conquest and the establishment of the Khalifate of Cordova was a period of disorder, almost amounting to anarchy, throughout Spain. This state of things was one eminently favourable to the growth and consolidation of the infant state which was arising among the mountains of the Northwest. In that |
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