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Christianity and Islam in Spain (756-1031) by Charles Reginald Haines
page 30 of 246 (12%)

[4] Southey, "Roderick," Canto IV.

[5] Thierry, "Dix Ans d'Études Historiques," p. 346. "Reserrés
dans ce coin de terre, devenu pour eux toute la patrie, Goths
et Romains, vainqueurs et vaincus, étrangers et indigènes,
maîtres et esclaves, tous unis dans le même malheur ... furent
égaux dans cet exil." Yet there were revolts in every reign.
Fruela I. (757-768), revolt of Biscay and Galicia: Aurelio
(768-774), revolt of slaves and freedmen, see "Chron. Albeld.,"
vi. sec. 4, and Rodrigo, iii. c. 5, in pristinam servitutem
redacti sunt: Silo (774-783), Galician revolt: also revolts in
reigns of Alfonso I., Ramiro I. See Prescott, "Ferd. and
Isab.," p. 4.

[6] Or his predecessor, Welid, for the point is not determined.

The terms granted to such towns as surrendered generally contained the
following provisions: that the citizens should give up all their horses
and arms; that they might, if they chose, depart, leaving their
property; that those who remained should, on payment of a small tribute,
be permitted to follow their own religion, for which purposes certain
churches were to be left standing; that they should have their own
judges, and enjoy (within limits) their own laws. In some cases the
riches of the churches were also surrendered, as at Merida,[1] and
hostages given. But conditions even better than these were obtained from
Abdulaziz, son of Musa, by Theodomir in Murcia. The original document
has been preserved by the Arab historians, and is well worthy of
transcription:

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