Christianity and Islam in Spain (756-1031) by Charles Reginald Haines
page 30 of 246 (12%)
page 30 of 246 (12%)
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[4] Southey, "Roderick," Canto IV. [5] Thierry, "Dix Ans d'Études Historiques," p. 346. "Reserrés dans ce coin de terre, devenu pour eux toute la patrie, Goths et Romains, vainqueurs et vaincus, étrangers et indigènes, maîtres et esclaves, tous unis dans le même malheur ... furent égaux dans cet exil." Yet there were revolts in every reign. Fruela I. (757-768), revolt of Biscay and Galicia: Aurelio (768-774), revolt of slaves and freedmen, see "Chron. Albeld.," vi. sec. 4, and Rodrigo, iii. c. 5, in pristinam servitutem redacti sunt: Silo (774-783), Galician revolt: also revolts in reigns of Alfonso I., Ramiro I. See Prescott, "Ferd. and Isab.," p. 4. [6] Or his predecessor, Welid, for the point is not determined. The terms granted to such towns as surrendered generally contained the following provisions: that the citizens should give up all their horses and arms; that they might, if they chose, depart, leaving their property; that those who remained should, on payment of a small tribute, be permitted to follow their own religion, for which purposes certain churches were to be left standing; that they should have their own judges, and enjoy (within limits) their own laws. In some cases the riches of the churches were also surrendered, as at Merida,[1] and hostages given. But conditions even better than these were obtained from Abdulaziz, son of Musa, by Theodomir in Murcia. The original document has been preserved by the Arab historians, and is well worthy of transcription: |
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