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Christianity and Islam in Spain (756-1031) by Charles Reginald Haines
page 44 of 246 (17%)

[1] Al Makkari, i. 279, says: "This was the cause of the spot
being called ever since the Kenisatu-l-haraki (the church of
the burnt), as likewise of the great veneration in which it has
always been held by the Christians, on account of the courage
and endurance displayed in the cause of their religion by those
who died in it."

[2] Florez, "EspaƱa Sagr," xiv. 392.

[3] Isidore, sec. 58, "Munuza quia a sanguine Christianorum,
quen ibidem innocentem fuderat, nimium erat crapulatus, et
Anabadi, illustris episcopi,... quem ipse cremaverat, valde
exhaustus," etc. It is doubtful who this Munuza was, but
probably Othman ibn abi Nesah, Governor of Spain.

Fifteen years later a Christian named Peter, pursuing very much the same
tactics as the pseudo-martyrs in the next century, brought about his
own condemnation and death. He held a responsible post under Government,
that of receiver of public imposts, and seems to have stood on terms of
friendship with many of the Arab nobles. Perhaps he had been rather lax
in his religious observances, or even disguised his Christianity from
motives of interest. However, he fell sick, and thinking that his life
was near its end, he called together his Moslem friends, and thanking
them for showing their concern for him by coming, he proceeded, "But I
desire you to be witnesses of this my last will. Whosoever believeth not
on the Father, the Son, and the Holy Ghost, the Consubstantial Trinity,
is blind in heart, and deserveth eternal punishment, as also doth
Mohammed, your false prophet, the forerunner of Antichrist. Renounce,
therefore, these fables, I conjure you this day, and let heaven and
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