to be had in Anywhere; we went and fought for it. Our opponents were
brave men, too, but badly organised. In some places we won. There we
substituted our own law for the queer sort of law under which these
people had lived; when they resisted too strongly we had, of course, no
option but to kill them. In other places we got mixed up completely by
alliances and marriages with the old stock, and lived most agreeably
with them. In others again the natives killed us, and remained in
possession. Such was the Invasion of Anywhere."

But (I had almost said unhappily) the invaders were not content with
having swords, they had also consciences. They were Christians, and
thought it necessary to justify themselves before the High Court of
Christian Europe. Consequently the clerks had to write up the record in
quite a different fashion. They discovered that their bluff,
hard-bitten, rather likeable employers, scarcely one of whom could read
or write, had really invaded Anywhere as the trustees of civilisation.
Now it may be said in general--and the observation extends to our own
time--that the moment an invader discovers that he is the trustee of
civilisation he is irretrievably lost to the truth. He is forced by his
own pose to become not an unprincipled liar, but that much more
disgusting object, a liar on principle. He is bound, in order to
legitimise his own position, to prove that "the natives" are savages,
living in a morass of nastiness and ignorance. All facts must be adapted
to this conclusion. The clerks, having made this startling discovery,
went on to supplement it by the further discovery that their masters had
invaded Anywhere in order to please the Pope, and introduce true
religion. This second role completes the dedication of the invaders on
the altar of mendacity. It was Leo XIII. himself who, with that charming
humour of his, deprecated the attitude of certain _a priori_ historians
who, said he, if they were writing the Gospel story would, in their