Thus translated by my Lord _Roscommon,

Sound Judgment is the ground of writing well:
And when Philosophy directs your Choice
To proper Subjects rightly understood,
Words from your Pen will naturally flow.

_Horace_'s _Sapere_, and my Lord _Roscommon_'s _Proper Subjects
rightly understood_, I take to be the same as _Propriety of Thought_,
and the _non invita sequentur, naturally flowing_, I take to import
the Fitness and Propriety of Expression. I also gather from hence,
that there is a very easy and natural Connexion between these two, and
these same Antiquaries of OURS, must be either very dull and stupid
Animals, or a strange kind of cross-gran'd and perverse Fellows, to be
always putting a Force upon Nature, and running out of a plain Road.
He must either insinuate that they are indeed such, or that _Horace_'s
Observation is not just, or that for the Word _invita_ we ought to
have a better reading, for which he will be forced to consult the
_Antiquaries_. I know not how some of the great Orators, he has
mention'd, will relish his Compliments upon the Score of Eloquence,
when he has said such hard things against Antiquaries; many of them,
and those of chief Note, were his Censure just and universal, must
of necessity be involv'd in it. For example, the late _Bishop_ of
_Rochester_, of whom, he says, "He was the correctest Writer of the
Age, and comes nearest the great Originals of _Greece_ and _Rome_, by
a studious Imitation of the Ancients." So that, as I take it, he was
an Antiquary: If he excludes _English Antiquities_, I desire him to
remember the present _Bishop_ of _Rochester_, of whom he has given
this true Character, "Dr. _Atterbury_ writeth with the fewest Faults,