from these early betrothals, and are at liberty to seek wives for
themselves. Such are very glad if among the inmates of the mission-homes
for Chinese women they can find a Christian for a help-meet. But this is
often impossible. There are not enough Chinese Christian women to meet
the demand. And therefore it has seemed to me not to be my duty
strenuously to insist on the restriction placed on union with
unbelievers, but rather when such a union has been arranged for, and is
to be consummated, to hold out a hope that the unbelieving wife may be,
not only in form and in her relation to the church--which seems to be
the sense of the text cited--but in truth and fact sanctified in the
brother.

This hope was fulfilled some years ago in the home of our oldest
missionary helper, Jee Gam. His father having at last yielded to the
son's entreaties and sent his wife to him, the narrow quarters in our
Central Mission House to which the bride was brought became at once a
sanctuary, and the Family Altar was established and the Family Saviour
recognized and worshiped. When a son was born to them, he was brought in
due time to our Bethany to be baptized, the heathen mother consenting
and attending. It was not long after that the mother herself stood with
us to enter into covenant and be baptized, and since then,--though
preferring to live in her home in a seclusion which American ladies
would regard as imprisonment and torture,--she has sought there to do
service to her Master in bringing up her children in the nurture of the
Lord. In her husband's absence from home she takes his place at the
family altar, and many an American mother might well pattern after her
fidelity in teaching her children the good and right way.

Several years ago, one of our steadfast Chinese brethren in Sacramento
requested me to come and conduct his marriage service. He had procured