retires from the assembly. Some time after she is brought home to her
husband, and then another feast is made, to which the relations of
both parties are invited: her parents then deliver her to the
bridegroom, accompanied with a number of blessings, and at the same
time they tie round her waist a cotton string of the thickness of a
goose-quill, which none but married women are permitted to wear: she
is now considered as completely his wife; and at this time the dowry
is given to the new married pair, which generally consists of portions
of land, slaves, and cattle, household goods, and implements of
husbandry. These are offered by the friends of both parties; besides
which the parents of the bridegroom present gifts to those of the
bride, whose property she is looked upon before marriage; but after it
she is esteemed the sole property of her husband. The ceremony being
now ended the festival begins, which is celebrated with bonefires, and
loud acclamations of joy, accompanied with music and dancing.

We are almost a nation of dancers, musicians, and poets. Thus every
great event, such as a triumphant return from battle, or other cause
of public rejoicing is celebrated in public dances, which are
accompanied with songs and music suited to the occasion. The assembly
is separated into four divisions, which dance either apart or in
succession, and each with a character peculiar to itself. The first
division contains the married men, who in their dances frequently
exhibit feats of arms, and the representation of a battle. To these
succeed the married women, who dance in the second division. The young
men occupy the third; and the maidens the fourth. Each represents some
interesting scene of real life, such as a great achievement, domestic
employment, a pathetic story, or some rural sport; and as the subject
is generally founded on some recent event, it is therefore ever new.
This gives our dances a spirit and variety which I have scarcely seen