thatched house, I sometimes attended her. There she made her
libations, and spent most of the night in cries and lamentations. I
have been often extremely terrified on these occasions. The loneliness
of the place, the darkness of the night, and the ceremony of libation,
naturally awful and gloomy, were heightened by my mother's
lamentations; and these, concuring with the cries of doleful birds, by
which these places were frequented, gave an inexpressible terror to
the scene.

We compute the year from the day on which the sun crosses the line,
and on its setting that evening there is a general shout throughout
the land; at least I can speak from my own knowledge throughout our
vicinity. The people at the same time make a great noise with rattles,
not unlike the basket rattles used by children here, though much
larger, and hold up their hands to heaven for a blessing. It is then
the greatest offerings are made; and those children whom our wise men
foretel will be fortunate are then presented to different people. I
remember many used to come to see me, and I was carried about to
others for that purpose. They have many offerings, particularly at
full moons; generally two at harvest before the fruits are taken out
of the ground: and when any young animals are killed, sometimes they
offer up part of them as a sacrifice. These offerings, when made by
one of the heads of a family, serve for the whole. I remember we often
had them at my father's and my uncle's, and their families have been
present. Some of our offerings are eaten with bitter herbs. We had a
saying among us to any one of a cross temper, 'That if they were to be
eaten, they should be eaten with bitter herbs.'

We practised circumcision like the Jews, and made offerings and feasts
on that occasion in the same manner as they did. Like them also, our