establishing a national militia, and for placing the whole male
population at the service of the state in times of war. He had to begin
cautiously in bringing this scheme before the public; for the stronghold
of the mercenary system was the sloth and luxury of the burghers. At
first he induced the _Dieci di libertà e pace_, or war office, to
require the service of one man per house throughout the Florentine
dominion; but at the same time he caused a census to be taken of all men
capable of bearing arms. His next step was to carry a law by which the
permanent militia of the state was fixed at 10,000. Then in 1503, having
prepared the way by these preliminary measures, he addressed the Council
of the Burghers in a set oration, unfolding the principles of his
proposed reform, and appealing not only to their patriotism but also to
their sense of self-preservation. It was his aim to prove that mercenary
arms must be exchanged for a national militia, if freedom and
independence were to be maintained. The Florentines allowed themselves
to be convinced, and, on the recommendation of Machiavelli, they voted
in 1506 a new magistracy, called the _Nove dell' Ordinanza e Milizia_,
for the formation of companies, the discipline of soldiers, and the
maintenance of the militia in a state of readiness for active
service.[2] Machiavelli became the secretary of this board; and much of
his time was spent thenceforth in the levying of troops and the
practical development of his system. It requires an intimate familiarity
with the Italian military system of the fourteenth and fifteenth
centuries to understand the importance of this reform. We are so
accustomed to the systems of Militia, Conscription, and Landwehr, by
means of which military service has been nationalized among the modern
races, that we need to tax our imagination before we can place ourselves
at the point of view of men to whom Machiavelli's measure was a novelty
of genius.[3]