crucified, and died, and rose again, and has gone up into heaven."+

--
* Apol., i. 31. "En dê tais tôn prophêtôn biblois heuromen
prokêrussomenon paraginomenon gennômenon dia parthenou . . .
stauroumenon Iesoun ton hemeteron Christon, kai apothnêskonta,
kai anegeiromenon, kai eis ouranous anerchomenon, ai huion theou
onta kai keklêmenon."
+ Apol., i. 46. "Dia parthenou anthrôpos apekuêthê, kai Iesous
epônomasthê, kai staurôtheis kai apothanôn anestê, kai
anelêluthen eis ouranon."
--

In his Dialogue with Trypho the Jew (written after the First
Apology) he says: "For through the name of this very Son of God,
who is also the First-born of every creature, and who was born of
a Virgin, and made a man subject to suffering, and was crucified
by your nation in the time of Pontius Pilate, and died, and rose
again from the dead, and ascended into heaven, every evil spirit
is exorcised and overcome and subdued."#

--
# Dial., 85. "kata gar tou omonatos autou toutou tou huiou tou
theou, kai prôtotokou pases ktiseôs, kai dia parthenou gennêthentos
kai pathêtou genomenou anthrôpou, kai staurôthentos epi Pontiou
Pilatou hupo tou laou humôn kai apothanontos kai anastantos ek
nekrôn, kai anabantos eis ton ouranon, pan daimonion exorkizomenon
nikatai kai hupotassetai."
--