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The Virgin-Birth of Our Lord - A paper read (in substance) before the confraternity of the Holy - Trinity at Cambridge by B. W. Randolph
page 3 of 40 (07%)
What St. Paul would really have said to a Christianity such as
this seems to be plain from his words to the Corinthian converts
who were denying the Resurrection in his day: "If Christ be not
risen, then is our preaching vain, and your faith is also vain."
(I Cor. xv. 14.)

--
* Harnack, What is Christianity? p. 160.
--

Deny the Resurrection of our Lord, and you take away the key-stone
from the Apostolic preaching, and the whole edifice falls to the
ground. Any unprejudiced reader of the sermons and speeches of
St. Peter and St. Paul in the Acts will surely recognize how true
this is.

Similarly in regard to the human Birth of our Lord. Once admit
that He was born as other men, and the Incarnation fades away.
A child born naturally of human parents can never be God Incarnate.
There can be no new start given to humanity by such a birth. The
entail of original sin would not be cut off nor could the Christ
so born be described as the "Second Adam--the Lord from heaven."
Christians could not look to such a one as their Redeemer or
Saviour, still less as the Author to them of a new spiritual life.

Another man would have appeared among men, giving mankind the
example of a beautiful human life, but unable in any other way
to benefit the race of men. Further, a Christ such as this would
not be a perfect character, for if the Gospels are to be believed,
He said things about Himself and made claims which no thoroughly
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