Taheeterree is to have the possession of the three neighbouring islands
during his life; that Teewarro is acknowledged the chief of Mowee, and will
also succeed to the kingdom of Owhyhee on the death of Terreeoboo; and also
to the sovereignty of the three Islands contiguous to Mowee, on the death
of Taheeterree. Teewarro has been lately married to his half-sister, and,
should he die without issue, the government of these islands descends to
Maiha-maiha, whom we have often had occasion to mention, he being the son
of Kaihooa, the deceased brother of Terreeoboo. Should he also die without
issue, they could not tell who would succeed; for the two youngest sons of
Terreeoboo, one of whom he appears to be exceedingly fond of, being born of
a woman of no rank, would, from this circumstance, be debarred all right of
succession. We had not an opportunity of seeing queen Rora-rora, whom
Terreeoboo had left behind at Mowee; but we have already had occasion to
take notice, that he was accompanied by Kanee-kabareea, the mother of the
two youths, to whom he was much attached.

From this account of the genealogy of the Owhyhee and Mowee monarchs, it is
pretty clear that the government is hereditary; which also makes it very
probable, that the inferior titles, and property itself, descend in the
same course. With regard to Perreeorannee, we could only learn that he is
an _Ere-taboo_; that he was invading the possession of Taheeterree, but on
what pretence we were not informed; and that his grandsons governed the
islands to leeward.

The power of the _Erees_ over the inferior classes of people appears to be
very absolute. Many instances of this occurred daily during our stay
amongst them, and have been already related. The people, on the other hand,
pay them the most implicit obedience; and this state of servility has
manifestly had a great effect in debasing both their minds and bodies. It
is, however, remarkable, that the chiefs were never guilty, as far at least