summer, and indeed great part of the year, necessarily, and from
inclination, in roving from one place to another in quest of food; yet
in winter he settles, if possible, upon his native spot, where he is
esteemed and beloved. This was eminently the case with Jonathan. He was
a man of superior understanding and skill, possessed of uncommon
presence of mind in difficulties and dangers, and at Hopedale considered
as the principal person, or chief of his nation. But he was now ready to
forsake all, and to go and reside at OKKAK, among strangers, having no
authority or pre-eminence, and to undertake a voyage of unknown length
and peril, from whence he could not be sure of a safe or speedy return,
before the ice might set in, and confine him upon an unknown shore,
during the whole of a second winter. There was, however, one
consideration which outweighed every other in his mind, and made him,
according to his own declaration, forget all difficulties and dangers.
He hoped that the proposed voyage to visit his countrymen in the north
would, in time, be a means of their becoming acquainted with the gospel
of Christ, and partakers of the same blessings which he now enjoyed.
This made him willing to accept of the call without any hesitation. Nor
did he ever, during the whole voyage, forsake that generous principle,
by which he was at first influenced, but his cheerful, firm, and
faithful conduct proved, under all circumstances, most honourable to the
character of a true convert to Christianity.

Brother KOHLMEISTER being, after seventeen years residence in Labrador,
complete master of the Esquimaux language, and deservedly beloved and
respected both by Christians and heathens, and possessing an invincible
zeal to promote their temporal and spiritual welfare, was a man
eminently qualified to undertake the commission, and to conciliate the
affections of unknown heathen. He had also previously made himself
acquainted with the use of the quadrant, and with other branches of