only be able to look back on a life in which we have spent a penny
aright, but be able to look forward to that life where is everlasting
peace and joy, through Christ in God. And may our last words be--_Here
was_ work, but _there is_ rest, through Christ our Saviour.




_PAST AND PRESENT MEANS OF COMMUNICATION_.


We may, I think, commence by saying, "Lord, so teach us to number our
days that we may apply our hearts unto wisdom," for, as David says,
"What is man that Thou art mindful of him, and the son of man that Thou
visitest him? Thou makest him to have dominion over the works of Thy
hands, and hast put all things in subjection under his feet." The
difference of past and present means of communication are so great, that
it is no easy task to enter into a discussion on the subject; but it
leads one to gravely consider what is said in the 90th Psalm: "So teach
us to number our days, that we may apply our hearts unto wisdom." To
address an association such as I have now the honour and pleasure of
doing, gives one a feeling of interest, as well as a feeling of
responsibility, for as I have been kindly asked to close the course of
lectures for this session, such an address is looked to in general with
expectation. Do not hope for too much from me; but I trust that, when I
have concluded, you will not be able to pay me the compliment an
old Highland woman did to her minister on seeing him after
church-service--"Ah, maister, this discoursing will never do, for I
wasna weel asleep till ye were done." Having said this by way of
introduction, I think it devolves upon me in some way first to explain