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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 - Books 4, 5, 6 and 7 by Unknown
page 309 of 2046 (15%)
become low owing to their members disregarding or speaking ill of
Brahmanas, or to the misappropriation, O Bharata, of what had been
deposited with them by others. Those families that are possessed of
members, wealth and kine, are not regarded as families if they be wanting
in good manners and conduct, while families wanting in wealth but
distinguished by manners and good conduct are regarded as such and win
great reputation. Therefore, should good manners and good conduct be
maintained with care, for, as regards wealth, it cometh or goeth. He that
is wanting in wealth is not really wanting, but he that is wanting in
manners and conduct is really in want. Those families that abound in kine
and other cattle and in the produce of the field are not really worthy of
regard and fame if they be wanting in manners and conduct. Let none in
our race be a fomenter of quarrels, none serve a king as minister, none
steal the wealth of others, none provoke intestine dissensions, none be
deceitful or false in behaviour, and none eat before serving the Rishis,
the gods, and guests. He, in our race, who slayeth Brahmanas, or
entertaineth feelings of aversion towards them, or impedeth or otherwise
injureth agriculture, doth not deserve to mix with us. Straw (for a
seat), ground (for sitting upon), water (to wash the feet and face), and,
fourthly sweet words,--these are never wanting in the houses of the good.
Virtuous men devoted to the practice of righteous acts, when desirous of
entertaining (guests), have these things ready for being offered with
reverence. As the Sandal tree, O king, though thin, is competent to bear
weights which timbers of other trees (much thicker) cannot; so they that
belong to high families are always able to bear the weight of great cares
which ordinary men cannot. He is no friend whose anger inspireth fear, or
who is to be waited upon with fear. He, however, on whom one can repose
confidence as on a father, is a true friend. Other friendships are
nominal connection. He that beareth himself as a friend, even though
unconnected by birth of blood, is a true friend, a real refuge, and a
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