melodious voice, used to pay him homage morning and evening. Alas, that
Yudhishthira, who was daily waited upon by a thousand sages of ascetic
merit, versed in the Vedas and having every desire gratified, as his
courtiers,--that Yudhishthira who maintained eighty-eight thousands of
domestic Snatakas with thirty maid-servants assigned unto each, as also
ten thousand yatis not accepting anything in gift and with vital seed
drawn up,--alas, even that mighty king now liveth in such guise. That
Yudhishthira who is without malice, who is full of kindness, and who
giveth every creature his due, who hath all these excellent attributes,
alas--even he now liveth in such guise. Possessed of firmness and
unbaffled prowess, with heart disposed to give every creature his due,
king Yudhishthira, moved by compassion, constantly maintained in his
kingdom the blind, the old, the helpless, the parentless and all others
in his dominions in such distress. Alas, that Yudhishthira becoming a
dependant and a servant of Matsya, a caster of dice in his court, now
calls himself Kanka. He unto whom while residing at Indraprastha, all the
rulers of earth used to pay timely tribute,--alas, even he now begs for
subsistence at another's hands. He to whom the kings of the earth were in
subjection,--alas, even that king having lost his liberty, liveth in
subjection to others. Having dazzled the entire earth like the sun by his
energy, that Yudhishthira, alas, is now a courtier of king Virata. O
Pandu's son, that Pandava who was respectfully waited upon in court by
kings and sages, behold him now waiting upon another. Alas, beholding
Yudhishthira a courtier sitting beside another and breathing adulatory
speeches to the other, who can help being afflicted with grief? And
beholding the highly wise and virtuous Yudhishthira, undeserving as he is
of serving others, actually serving another for sustenance, who can help
being afflicted with grief? And, O hero, that Bharata who was worshipped
in court by the entire earth, do thou now behold him worshipping another.
Why then, O Bharata, dost thou not regard me as one afflicted with