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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 - Books 8, 9, 10, 11 and 12 by Unknown
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beings, Nara, and unto the goddess Sarasvati also, must the word Jaya be
uttered.

Vaishampayana said, "After Drona had been slain, O monarch, the royal
warriors (of the Kaurava army) headed by Duryodhana, with hearts filled
with great anxiety, all repaired to Drona's son. Lamenting the loss of
Drona, and deprived of energy in consequence of their cheerlessness, they
sat around the son of Sharadvata's daughter, afflicted with grief.
Comforted for a little while by considerations founded upon the
scriptures, when night came, those rulers of Earth proceeded to their
respective tents. Those lords of Earth, however, O thou of Kuru's race,
could feel no happiness in their abodes. Thinking of that immense
slaughter, they could not also sleep. The Suta's son (Karna), and king
Suyodhana and Duhshasana and Shakuni, in special, could not compose
themselves to sleep. Those four passed that night together in
Duryodhana's tent, reflecting upon the woes they had inflicted upon the
high-souled Pandavas. Formerly they had brought Draupadi, plunged into
woe on account of the match at dice, into the assembly. Recollecting it
they experienced great regret, their hearts being filled with anxiety.
Thinking of those sufferings inflicted (upon the Pandavas) in consequence
of the gambling match they passed that night in sorrow, O king, as if it
were really a hundred years. Then when morning came, observing the
dictates of the ordinance, all of them duly went through the customary
rites. Having gone through these customary rites, and comforted to some
extent, O Bharata, they ordered their troops to be arrayed, and then came
out for battle, having made Karna their generalissimo by tying the
auspicious thread round his wrists, and having caused many foremost of
brahmanas, by presents of vessels of curds, clarified butter, akshatas,
coins of gold, kine, jewels and gems, and costly robes, to pray for their
victory, and having caused heralds and musicians, and panegyrists to
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