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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
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universe of existent objects, thou art superior to the universe of
non-existent objects, thou art capable of being conceived, thou art
incapable of being conceived. That which is supreme Brahman, that which
is the highest entity, that which is the end of both the Sankhyas and the
Yogins, is, without doubt, identical with thee. Verily, rewarded have I
been today by thee in consequence of thy granting me a sight of thy form.
I have attained the end which the righteous alone attain to. I have been
rewarded with that end which is solicited by persons whose understandings
have been cleansed by Knowledge. Alas, so long I was steeped in
Ignorance; for this long period I was a senseless fool, since I had no
knowledge of thee that art the Supreme Deity, thee that art the only
eternal Entity as can be only known by all persons endued with wisdom. In
course of innumerable lives have I at last succeeded in acquiring that
Devotion towards thee in consequence of which thou hast shown thyself to
me. O thou that art ever inclined to extend thy grace to those that are
devoted to thee. He that succeeds in knowing thee is enable to enjoy
immortality. Thou art that which is ever a mystery with the gods, the
Asuras, and the ascetics. Brahman is concealed in the cave of the heart.
The very ascetics are unable to behold or know Him.[80] Thou art that
puissant deity who is the doer of everything and whose face is turned
towards every direction. Thou art the Soul of all things, thou seest all
things, thou pervadest all things, and thou knowest all things. Thou
makest a body for thyself, and bearest that body. Thou art an embodied
Being. Thou enjoyest a body, and thou art the refuge of all embodied
creatures. Thou art the creator of the life-breaths, thou possessest the
life-breaths, thou art one that is endued with life-breaths, thou art the
giver of the life-breaths, and thou art the refuge of all beings endued
with life-breaths. Thou art that Adhyatma which is the refuge of all
righteous persons that are devoted to Yoga-meditation and conversant with
the Soul and that are solicitous of avoiding rebirth. Verily, thou art
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