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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 103 of 1360 (07%)
and Aditya. with all the stars and planets and the atmosphere that fills
space. Thou art the pole-star, thou art constellation called the seven
Rishis, thou art the seven regions beginning with Bhu. Thou art Pradhana
and Mahat, thou art Unmanifest, and thou art this world. Thou art the
universe beginning with Brahman and ending with the lowest forms of
vegetation. Thou art the beginning or original cause of all creatures.
Thou art the eight Prakritis.[86] Thou art, again, above the eight
Prakritis. Everything that exists, represents a portion of thy divine
Self. Thou art that supreme Felicity which is also Eternal. Thou art the
end which is attained to by all things. Thou art that highest existence
which is sought for by the Righteous. Thou art that state which is freed
from every anxiety. Thou art eternal Brahman! Thou art that highest state
which constitutes the meditation of persons learned in the scriptures and
the Vedangas. Thou art the highest Kashtha, thou art the highest Kala.
Thou art the highest Success, and thou art the highest Refuge. Thou art
the highest Tranquillity. Thou art the highest cessation of Existence. By
attaining to thee, Yogins think that they attain to the highest success
that is open to them. Thou art Contentment, thou art Success, thou art
the Sruti, and thou art the Smriti. Thou art that Refuge of the Soul
after which Yogins strive, and thou art that indestructible Prapti which
men of Knowledge pursue. Thou art, without doubt, that End which those
persons have in view that are habituated to sacrifices and that pour
sacrificial libations, impelled by specific desires, and that make large
presents on such occasions. Thou art that high End which is sought for by
persons that waste and scorch their bodies with severe penances with
ceaseless recitations, with those rigid vows and fasts that appertain to
their tranquil lives, and with other means of self-affliction. O Eternal
one, thou art that End which is theirs that are unattached to all things
and that have relinquished all acts. Thou, O Eternal one, art that End
which is theirs that are desirous of achieving Emancipation from rebirth,
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