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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 112 of 1360 (08%)
who does good to all creatures. Thou art unborn. Thou hast innumerable
forms. Thou bearest all kinds of fragrance on thy person. The matted
locks on thy head had sucked up the river Ganga when it first fell from
heaven (although they again gave out the waters at the earnest
solicitations of king Bhagiratha). Thou art the giver of sovereignty and
lordship.[108] Thou art a Brahmacharin without having ever fallen away
from the rigid vow of continence. Thou art distinguished for thy sexual
continence. Thou always liest on thy back. Thou hast thy abode in
Puissance.[109] Thou hast three matted locks on thy head. Thou art he
that is clad in rags. Thou art Rudra (in consequence of thy fierceness).
Thou art the celestial generalissimo, and thou art all pervading. Thou
art he that moves about during the day. Thou art he that moves about in
the night.[110] Thou art of fierce wrath. Thou art possessed of dazzling
effulgence (born of Vedic study and penances). Thou art the slayer of the
mighty Asura who had come in the form of an infuriate elephant for
destroying thy sacred city of Varanasi. Thou art the slayer of such
Daityas as become the oppressors of the universe. Thou art Kala or Time
which is the universal destroyer. Thou art the supreme ordainer of the
universe. Thou art a mine of excellent accomplishments. Thou art of the
form of the lion and the tiger. Thou art he that is clad in the skin of
an elephant. Thou art the Yogin who deceives Time by transcending its
irresistible influence. Thou art the original sound.[111] Thou art the
fruition of all desires. Thou art he that is adored in four ways.[112]
Thou art a night-wanderer (like Vetala and others). Thou art he that
wanders in the company of spirits. Thou art he that wanders in the
company of ghostly beings. Thou art the Supreme Lord of even Indra and
the other celestials. Thou art he that hast multiplied himself infinitely
in the form of all existent and non-existent things. Thou art the
upholder of both Mahat and all the innumerable combinations of the five
primal elements. Thou art the primeval Ignorance or Tamas that is known
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