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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 114 of 1360 (08%)
and swallows them speedily). Thou art of vast dimensions in respect of
thy forms. Thou art possessed of a mouth that is hast enough to swallow
the universe at once. Thou art he whose troops are adored
everywhere.[116] Thou art he who dispelled all the fears of the deities
when the prince of elephants had to be captured. Thou art the seed of the
universe. Thou art he who has for his vehicle the same bull that forms
again the device on his banner in battle. Thou hast Agni for thy soul.
Thou art Surya who has green steeds yoked unto his car. Thou art the
friend of Jiva. Thou art he that is conversant with the proper time for
the accomplishment of all religious acts. Thou art he unto whom Vishnu
paid his adorations (for obtaining his celebrated discus). Thou art the
sacrifice being in the form of Vishnu. Thou art the ocean. Thou art the
Barabanala Mare's head that ranges within the ocean, ceaselessly
vomitting fire and drinking the saline waters as if they were sacrificial
butter. Thou art Wind, the friend of Agni. Thou art of tranquil soul like
the ocean when at rest and unstirred by the mildest breeze. Thou art Agni
that drinks the libations of clarified butter poured in sacrifices with
the aid of Mantras. Thou art he whom it is difficult to approach. Thou
art he whose effulgence spreads over the infinite universe. Thou art ever
skilful in battle. Thou art well conversant with the time when one should
engage in battle so that victory may be achieved. Thou art that science
which treats of the motions of heavenly bodies.[117] Thou art of the form
of success or victory. Thou art he whose body is Time (for thy body is
never subject to destruction). Thou art a householder for thou wearest a
tuft of hair on thy head Thou art a Sanyasin for thy head is bald. Thou
wearest matted locks on thy head (being, as thou art, a
Vanaprastha).[118] Thou art distinguished for thy fiery rays (for the
effulgent path by which the righteous proceed is identical with thee).
Thou art he that appears in the firmament in the heart encased in the
body of every creature.[119] Thou art he who enters into the cranium
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