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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 130 of 1360 (09%)
composition of every creature. Thou art he who imparts life into every
combination of those inert element. Thou art the Pranava and other sacred
Mantras that instil life into dead matter. Thou art he that casts
tranquil glances. Thou art exceedingly harsh (in consequence of thy being
the destroyer of all things). Thou art he in whom are innumerable
precious attributes and possessions. Thou hast a body that is red. Thou
art he who has all the vast oceans as so many ponds filled for thy
drinking.[166] Thou art the root of the tree of the world. Thou art
exceedingly beautiful and shinest with surpassing grandeur. Thou art of
the form of ambrosia or nectar. Thou art both cause and effect. Thou art
an ocean of penances (being as thou art a great Yogin). Thou art he that
desirous of ascending to the highest state of existence. Thou art he that
has already attained to that state. Thou art he who is distinguished for
the purity of his conduct and acts and observances. Thou art he who
possessed of great fame (in consequence of the Righteousness of his
behaviour). Thou art the ornament of armies (being as thou art of the
form of prowess and courage), Thou art he who is adorned with celestial
ornaments. Thou art Yoga. Thou art he from whom flow eternal time
measured by Yugas and Kalpas. Thou art he who conveys all creatures from
place.[167] Thou art of the form of Righteousness and sin and their
intermixture (such as are displayed in the successive Yugas). Thou art
great and formless. Thou art he who slew the mighty Asura that had
approached against the sacred city of Varanasi in the form of an
infuriate elephant of vast proportions. Thou art of the form of death.
Thou givest to all creatures such fruition of their wishes as accords
with their merits. Thou art approachable. Thou art conversant with all
things that are beyond the ken of the senses. Thou art conversant with
the Tattwas (and therefore, thoroughly fixed). Thou art he who
incessantly shines in beauty. Thou wearest garlands that stretch down
from thy neck to the feet. Thou art that Hara who has the Moon for his
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