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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 141 of 1360 (10%)
righteous persons, shining like the Sun with blazing splendour in the
midst of that conclave of Rishis, said unto the son of Kunti these
words;--I was afflicted with the sin, O eldest son of Pandu, of
Brahmanicide for having slain my brothers who were all learned Brahmanas.
For purifying myself, I sought the protection, O king, of Mahadeva. I
hymned the praises of the great Deity by reciting his names. At this,
Bhava became gratified with me and gave me a battle-axe and many other
celestial weapons. And he said unto me,--Thou shalt be freed from sin and
thou shalt be invincible in battle; Death himself shall not succeed in
overcoming thee for thou shalt be freed from disease.--Even thus did the
illustrious and crested Deity of auspicious form said unto me. Through
the grace of that Deity of supreme intelligence I obtained all that He
had said. Then Viswamitra said,--I was formerly a Kshatriya. I paid my
adorations to Bhava with the desire of becoming a Brahmana Through the
grace of that great Deity I succeeded in obtaining the high status of a
Brahmana that is so difficult to obtain.--Then the Rishi Asita-Devala,
addressing the royal son of Pandu, said,--In former days, O son of Kunti,
through the curse of Sakra, all my merit due to the acts of righteousness
I had performed, was destroyed. The puissant Mahadeva it was who kindly
gave me back that merit together with great fame and a long life.--The
illustrious Rishi Gritsamada, the dear friend of Sakra, who resembled the
celestial preceptor Vrihaspati himself in splendour, addressing
Yudhishthira of Ajamidha's race said,--The inconceivable Sakra had, in
days of yore, performed a sacrifice extending over a thousand years.
While that sacrifice was going on, I was engaged by Sakra in reciting the
Samans. Varishtha, the son of that Manu who sprung from the eyes of
Brahma, came to that sacrifice and addressing me, said.--O foremost of
regenerate persons, the Rathantara is not being recited properly by thee.
O best of Brahmanas, cease to earn demerit by reading so faultily, and
with the aid of thy understanding do thou read the Samans correctly. O
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