been coined in the first instance for general application (so that it is
applied to practices that have no merit in them). Hence the application
of that word to the rites of marriage is, instead of being correct, only
a form of speech forcibly applied where application it has none.[187] The
subject seems to me to be inexplicable although I reflect upon it
incessantly. O grandsire, O thou of great wisdom, it behoveth thee to
expound this to me in detail, clearly and according to what has been laid
down in the Sruti. In fact, do thou explain to me what its
characteristics are, and the way in which it has come to pass!'[188]

"Bhishma said, 'In this connection is cited the old narrative of the
discourse between Ashtavakra and the lady known by the name of Disa. In
days of yore Ashtavakra of severe penances, desirous of marriage, begged
the high-souled Rishi Vadanya of his daughter. The name by which the
damsel was known was Suprabha. In beauty she was unrivalled on Earth. In
virtues, dignity, conduct, and manners, she was superior to all the
girls. By a glance alone that girl of beautiful eyes had robbed him of
his heart even as a delightful grove in spring, adorned with flowers,
robs the spectator of his heart. The Rishi addressed Ashtavakra and
said,--Yes, I shall bestow my daughter on thee. Listen, however, to me.
Make a journey to the sacred North. Thou wilt see many things there!'[189]

"Ashtavakra said, 'It behoveth thee to tell me what I shall see in that
region. Indeed, I am ready to execute whatever command may be laid upon
me by thee.'"

"Vadanya said, 'Passing over the dominions of the lord of Treasures thou
will cross the Himavat mountains. Thou wilt then behold the plateau on
which Rudra resides. It is inhabited by Siddhas and Charanas. It abounds
with the associates of Mahadeva, frolicsome and fond of dance and