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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
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liberty to do whatever thou thinkest to be suitable to this occasion.
Mrityu, armed with the iron club, pursued the Rishi at that moment,
desirous of compassing the destruction of one that would, he thought,
deviate from his promise. Sudarsana was struck with wonder, but casting
off all jealousy and anger by look, word, deed, or thought, said,--Do
thou enjoy thyself, O Brahmana. It is a great pleasure to me. A
householder obtain the highest merit by honouring a guest. It is said by
the learned that, as regards the householder, there is no higher merit
than what results unto him from a guest departing from his house after
having been duly honoured by him. My life, my wife, and whatever other
worldly possessions I have, are all dedicated to the use of my guests.
Even this is the vow that I have taken. As I have truly made this
statement, by that truth, O Brahmana, I shall attain to the knowledge of
Self. O foremost of virtuous men, the five elements, viz., fire, air,
earth, water, and sky, and the mind, the intellect and the Soul, and time
and space and the ten organs of sense, are all present in the bodies of
men, and always witness the good and evil deeds that men do. This truth
has today been uttered by me, and let the gods bless me for it or destroy
me if I have spoken falsely. At this, O Bharata, there arose in all
directions, in repeated echoes, a voice, crying,--This is true, this is
not false. Then that Brahmana came out of the hovel, and like the wind
rising and encompassing both Earth and sky, and making the three worlds
echo with Vedic sounds, and calling that virtuous man by name, and
congratulating him said,--O sinless one, I am Dharma; All glory to thee.
I came here, O truth-loving one, to try thee, and I am well pleased with
thee by knowing thee to be virtuous. Thou hast subdued and conquered
Mrityu who always has pursued thee, seeking thy laches? O best of men, no
one in the three worlds has the ability to insult, even with looks, this
chaste lady devoted to her husband, far less to touch her person. She has
been protected from defilement by thy virtue and by her own chastity.
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