opinion of the Creator himself, viz., that a woman never deserves to be
independent.'

"The lady said, 'O learned Brahmana, I am tortured by desire. Mark my
devotion to thee. Thou incurrest sin by refusing to accost me lovingly.'

"Ashtavakra said, 'Diverse faults, drag away the man that acts as he
likes. As regards myself, I am able to control my inclinations by
self-restraint. O good lady, do thou return to thy own bed.'

"The lady said, 'I bow to thee, bending my head. It behoves thee to show
me thy grace. O sinless one, I prostrate myself before thee, do thou
become my refuge. If indeed, thou seest such sin in congress with one
that is not thy spouse, I yield myself unto thee. Do thou, O regenerate
one, accept my hand in marriage. Thou wilt incur no sin. I tell thee
truly. Know that I am my own mistress. If there by any sin in this, let
it be mine alone. My heart is devoted to thee. I am my own mistress. Do
thou accept me.'

"Ashtavakra said, 'How is it, O good lady, that thou art thy own
mistress. Tell me the reason of this. There is not a single woman in the
three worlds that deserves to be regarded as the mistress of her own
self. The father protects her while she is a maiden. The husband protects
her while she is in youth. Sons protect her when she is aged. Women can
never be independent as long as they live!'

"The lady said, 'I have since my maidenhood, adopted the vow of
Brahmacharyya. Do not doubt it. I am still a maid. Do thou make me thy
wife. O Brahmana, do not kill this devotion of mine to thee.'