killing the serpent, this my boy will not be restored to life, and by
letting it live, no harm will be caused to thee. Who would go to the
interminable regions of Death by slaying this living creature?'

"The fowler said, 'I know, O lady that knowest the difference between
right and wrong, that the great are afflicted at the afflictions of all
creatures. But these words which thou hast spoken are fraught with
instruction for only a self-contained person (and not for one plunged in
sorrow). Therefore, I must kill this serpent. Those who value peace of
mind, assign everything to the course of Time as the cause, but practical
men soon assuage their grief (by revenge). People through constant
delusion, fear loss of beatitude (in the next world for acts like these).
therefore, O lady, assuage thy grief by having this serpent destroyed (by
me).

"Gautami replied, 'People like us are never afflicted by (such
misfortune). Good men have their souls always intent on virtue. The death
of the boy was predestined: therefore, I am unable to approve of the
destruction of this serpent. Brahmanas do not harbour resentment, because
resentment leads to pain. Do thou, O good man, forgive and release this
serpent out of compassion.'

"The fowler replied, 'Let us earn great and inexhaustible merit hereafter
by killing (this creature), even as a man acquires great merit, and
confers it on his victim sacrificed as well, by sacrifice upon the altar.
Merit is acquired by killing an enemy: by killing this despicable
creature, thou shalt acquire great and true merit hereafter.'

"Gautami replied, 'What good is there in tormenting and killing an enemy,
and what good is won by not releasing an enemy in our power? Therefore, O