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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 58 of 1360 (04%)
himself by touching water."

"Vasudeva said, 'Hear, ye foremost of Brahmana's and thou Yudhishthira
also, O sire, and hear thou too, O Ganga's son, the names that are
applied unto Kaparddin. Hear ye, how in former days, I obtained a sight,
so difficult to obtain, (of that great god), for the sake of Samva.
Verily, in those days was the illustrious deity seen by me in consequence
of Yoga-abstraction.[36] After twelve years had expired from the time
when Pradyumna, the son of Rukmini, who is endued with great
intelligence, slew the Asura Samvara in days of yore, my spouse Jamvavati
addressed me. Indeed, beholding Pradyumna and Charudeshna and other sons
born of Rukmini, Jamvavati, desirous of a son, said these words unto me,
O Yudhishthira,--Grant me, O thou of unfading glory, a son endued with
heroism, the foremost of mighty men, possessed of the most agreeable
features, sinless in conduct, and like unto thyself. And O, let there be
no delay on thy part in granting this prayer of mine. There is nothing in
the three worlds that is unattainable by thee, O perpetuator of Yadu's
race, thou canst create other worlds if only thou wishest it. Observing a
vow for twelve years and purifying thyself, thou hadst adored the Lord of
all creatures (viz., Mahadeva) and then begot upon Rukmini the sons that
she has obtained from thee, viz., Charudeshna and Sucharu and Charuvesa
and Yasodhana and Charusravas and Charuyasas and Pradyumna and Sambhu. O
slayer of Madhu, do thou grant to me a son like unto those of great
powers whom thou hast begotten upon Rukmini?--Thus addressed by the
princess, I replied unto her of slender waist,--Let me have thy
permission (to leave thee for some time), O queen. I shall certainly obey
thy behest. She answered me, saying,--Go, and may success and prosperity
always attend thee. Let Brahma and Siva and Kasyapa, the Rivers, those
deities that preside over the mind, the soil, all deciduous herbs, those
Chhandas (Rhymes) that are regarded as bearers of the libations poured in
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