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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
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teeth only for that purpose. And some subsisted by drinking only the rays
of the moon, and some by drinking only froth. And some had betaken
themselves to vow of living like deer.[39] And some there were that lived
upon the fruits of the Ficus religiosa, and some that used to live upon
water. And some dressed themselves in rags and some in animal skins and
some in barks of trees. Indeed, I beheld diverse ascetics of the foremost
order observing these and other painful vows. I desired then to enter
that asylum. Verily, that asylum was honoured and adored by the deities
and all high-souled beings, by Siva and others, O Bharata, and by all
creatures of righteous acts. Thus addressed, it stood in all its beauty
on the breast of Himavat, like the lunar disc in the firmament. The
mongoose sported there with the snake, and the tiger with the deer, like
friends, forgetting their natural enmity, in consequence of the energy of
those ascetics of blazing penances and for their proximity to these
high-souled ones. In that foremost of asylums, which was delightful to
all creatures, inhabited by many foremost of Brahmanas fully conversant
with the Vedas and their branches, and by many high-souled Rishis
celebrated for the difficult vows they observed, I saw, as soon as I
entered, a puissant Rishi with matted locks on head and dressed in rags,
who seemed to blaze forth like fire with his penances and energy. Waited
upon by his disciples and possessed of tranquil soul, that foremost of
Brahmanas was young in aspect. His name was Upamanyu. Unto me who bowed
unto him with a nod of the head, he said,--Welcome art thou, O thou of
eyes like lotus petals. Today, by this visit of thine, we see that our
penances have borne fruit. Thou art worthy of our adoration, but thou
adorest us still. Thou art worthy of being seen, but thou desirest to see
me.--Joining my hands I addressed him the usual enquiries respecting the
well-being of the animals and birds that resided in his asylum, of the
progress of his righteousness, and of his disciples. The illustrious
Upamanyu then addressed me in words that were exceedingly sweet and
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