being rests on the shoulders of another who incited me to this end.'[2]

"The fowler said, 'Not deserving of life, O foolish one, why dost thou
bandy so many words, O wretch of a serpent? Thou deservest death at my
hands. Thou hast done an atrocious act by killing this infant.'

"The serpent said, 'O fowler, as the officiating priests at a sacrifice
do not acquire the merit of the act by offering oblations of clarified
butter to the fire, even so should I be regarded with respect as to the
result in this connection.'

"Bhishma continued, 'The serpent directed by Mrityu having said this,
Mrityu himself appeared there and addressing the serpent spoke thus.

"Mrityu said, 'Guided. by Kala, I, O serpent, sent thee on this errand,
and neither art thou nor am I the cause of this child's death. Even as
the clouds are tossed hither and thither by the wind, I am like the
clouds, O serpent, influenced by Kala. All attitudes appertaining to
Sattwa or Rajas, or Tamas, are provoked by Kala, and operate in all
creatures. All creatures, mobile and immobile, in heaven, or earth, are
influenced by Kala. The whole universe, O serpent, is imbued with this
same influence of Kala. All acts in this world and all abstentions, as
also all their modifications, are said to be influenced by Kala, Surya,
Soma, Vishnu, Water, Wind, the deity of a hundred sacrificer, Fire, Sky,
Earth, Mitra and Parjanya, Aditi, and the Vasus, Rivers and Oceans, all
existent and non-existent objects, are created and destroyed by Kala.
Knowing this, why dost thou, O serpent, consider me to be guilty? If any
fault attaches to me in this, thou also wouldst be to blame.'

"The serpent said, 'I do not, O Mrityu, blame thee, nor do I absolve thee