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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 - Books 13, 14, 15, 16, 17 and 18 by Unknown
page 94 of 1360 (06%)
adored and worthy of adoration. Thou, O illustrious one, art the Vedas,
the Sacrifices, Soma, Dakshina, Pavaka, Havi, and all other requisites of
sacrifice. The merit obtained by sacrifices, gifts made to others, the
study of the Vedas, vows, regulations in respect of restraint, Modesty,
Fame, Prosperity, Splendour, Contentment, and Success, all exist for
leading to thee.[69] Desire, Wrath, Fear, Cupidity, Pride, Stupefaction,
and Malice, Pains and Diseases, are, O illustrious one, thy children.
Thou art all acts that creatures do, thou art the joy and sorrow that
flow from those acts, thou art the absence of joy and sorrow, thou art
that Ignorance which is the indestructible seed of Desire, thou art the
high origin of Mind, thou art Puissance, and thou art Eternity.[70] Thou
art the Unmanifest, thou art Pavana, thou art inconceivable, thou art the
thousand-rayed Sun, thou art the effulgent Chit, thou art the first of
all the topics, and thou art the refuge of life.[71] The use of words
like Mahat, Soul, Understanding, Brahman, Universe, Sambhu, and Self-born
and other words occurring in succession (in the Vedas), show that thy
nature has been judged (by persons conversant with the Vedas) as
identical with Mahat and Soul. Verily, regarding thee as all this, the
learned Brahmanas win over that ignorance which lies at the root of the
world. Thou residest in the heart of all creatures, and thou art adored
by the Rishis as Kshetrajna. Thy arms and feet extend to every place, and
thy eyes, head, and face are everywhere. Thou hearest everywhere in the
universe, and thou stayest, pervading all things. Of all acts that are
performed in the Nimeshas and other divisions of time that spring in
consequence of the puissance of the Sun, thou art the fruit.[72] Thou art
the original effulgence (of the supreme Chit). Thou art Purusha, and thou
residest in the hearts of all things. Thou art the various Yogic
attributes of success, viz., Subtility and Grossness and Fruition and
Supremacy and Effulgence and Immutability.[73] Understanding and
intelligence and all the worlds rest upon thee. They that are devoted to
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