Chambers's Edinburgh Journal, No. 423 - Volume 17, New Series, February 7, 1852 by Various
page 14 of 69 (20%)
page 14 of 69 (20%)
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Labour_. He has also published a work in two volumes under the title
of _The Conquerors of the New World and their Bondsmen_; a historical narrative of the principal events which led to negro slavery in the West Indies and America. But the books from his pen with which we are best acquainted, and which have obtained the largest measure of public attention, are a series of essays intermixed with dialogues, called _Friends in Council_, and a supplementary volume, somewhat different in plan, which he calls _Companions of my Solitude_.[1] As the whole of his characteristics as an essayist are displayed with a more perfect effect in these two latter works than in the others, and as they will afford us as much extract as we shall have space for, we propose to confine our remarks to them exclusively. Matter enough, and even more than enough, will be found in them for illustrating whatever we may find to say respecting the author's powers and attainments. The _Friends in Council_ purports to be edited by a clergyman named Dunsford, who was so obliging and laborious as to set down the conversations in which he, Ellesmere (the great lawyer), and Milverton (the author), had engaged on various occasions, when the last read to his companions a number of short essays which he was writing. We have a page or two of introduction, informing us of this circumstance, and of a few other particulars needful to be mentioned; and then, after a little talk among the friends, an essay is read, followed by the interlocutors' comments, and a discussion of its merits. These conversations form a very agreeable portion of the work, and exhibit a fine mastery of dialogue. They are exactly like the discourse of intelligent and accomplished men, and therefore very much unlike the ordinary run of book-reported talk. A few sentences may be not unfitly quoted, by way of exhibiting their quality. We take the following, on so common a matter as friendship; not because it is the best we might |
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