on with it. A man of sagacity, while he apprehends a great deal of the
evil around him, resolves what part of it he will be blind to for the
present, in order to deal best with what he has in hand; and as to men
of any genius, they are not imprisoned or rendered partial even by
their own experience of evil, much less are their attacks upon it
paralysed by their full consciousness of its large presence.'
Here, in the next place, is an aphorism worth pondering and
remembrance:--'Vague injurious reports are no men's lies, but all
men's carelessness.' And by the side of it we may place a pleasant
sarcasm attributed to Ellesmere, and apparently intended as a reminder
for stump-orators: 'How exactly proportioned to a man's ignorance of
the subject is the noise he makes about it at a public meeting.' Not
altogether out of connection here may be this brief sentence:--'Next
to the folly of doing a bad thing, is that of fearing to undo it.' In
the following, we have a brief sufficient argument against the
indulgence of unavailing sorrow or anxiety:--'It has always appeared
to me, that there is so much to be done in this world, that all
self-inflicted suffering which cannot be turned to good account for
others, is a loss--a loss, if you may so express it, to the spiritual
world.' There is plain truth, too, in the next, though it is not
likely to be much remembered by those who are most in need of it:--'An
ill-tempered man often has everything his own way, and seems very
triumphant; but the demon he cherishes, tears him as well as awes
other people.' In another place, and from another point of view, he
indicates the admirable benefits of human, sympathy. 'Often,' says he,
'all that a man wants in order to accomplish something that is good
for him to do, is the encouragement of another man's sympathy. What
Bacon says the voice of the man is to the dog--the encouragement of a
higher nature--each man can in a lesser degree afford his neighbour;
for a man receives the suggestions of another mind with somewhat of