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Chambers's Edinburgh Journal, No. 423 - Volume 17, New Series, February 7, 1852 by Various
page 24 of 69 (34%)
temper and qualify their meaning. This requirement has been closely
kept in mind. There is no undue vehemence, no straining of favourite
points, no clap-trap rhetoric or elaborate phrase-makings; but
everything is clear, judicious, well considered, and conscientiously
set forth. The man does not write for the sake of writing, but because
his soul is full of thoughts, and his remembrances charged with the
wholesome lessons of experience. The thoughts generally are less
remarkable for their depth than for their _breadth_--a free and
unembarrassed all-sidedness, which is, perhaps, one of the most
difficult of all attainments in the way of writing. There is a mild
meditative wisdom in his utterances which can have been derived only
through a large acquaintance with life and society; with the manifold
diversities of motive and aspiration by which men are actuated; with
everything, in short, that interests, degrades, or elevates humanity.
Only from an extensive quarry of experience could this strong and
graceful pillar of wit, sagacity, and judgment, have been built up.
From this, too, has been acquired that broad liberality of opinion
which must be welcome to every candid mind--the enlarged tolerance,
and generous appreciation of all degrees of difference in men's ways
of thinking and of acting, which is one of the most pleasing and most
distinctive characteristics of these writings. Often, in reading, we
are inclined to say, here is one of the best-balanced souls in
England--a finely-gifted and highly-cultivated man, to whom the pains
and difficulties, the joys, the sorrows, the ambitions, and
shortcomings of his race, are all familiar; who has felt them all,
seen the good and evil of them all, and, with a calm deliberation, can
testify at last, that the great Power of the Universe has so
constrained and ordered the uncertainties and perils of our lot, as
not only to reconcile all its apparent contradictions with the ends of
moral discipline and benefit, but to make even the darkness of
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