not in regard to personal and family relations, but did ye visit the
poor, the criminal, the sick, and did ye feed the hungry?

All about us are men and women who have become unhappy in regard to
their attitude toward the social order itself; toward the dreary round
of uninteresting work, the pleasures narrowed down to those of appetite,
the declining consciousness of brain power, and the lack of mental food
which characterizes the lot of the large proportion of their
fellow-citizens. These men and women have caught a moral challenge
raised by the exigencies of contemporaneous life; some are bewildered,
others who are denied the relief which sturdy action brings are even
seeking an escape, but all are increasingly anxious concerning their
actual relations to the basic organization of society.

The test which they would apply to their conduct is a social test. They
fail to be content with the fulfilment of their family and personal
obligations, and find themselves striving to respond to a new demand
involving a social obligation; they have become conscious of another
requirement, and the contribution they would make is toward a code of
social ethics. The conception of life which they hold has not yet
expressed itself in social changes or legal enactment, but rather in a
mental attitude of maladjustment, and in a sense of divergence between
their consciences and their conduct. They desire both a clearer
definition of the code of morality adapted to present day demands and a
part in its fulfilment, both a creed and a practice of social morality.
In the perplexity of this intricate situation at least one thing is
becoming clear: if the latter day moral ideal is in reality that of a
social morality, it is inevitable that those who desire it must be
brought in contact with the moral experiences of the many in order to
procure an adequate social motive.