sources possess the same value for the dream, and whether they have the
same power to incite a dream.

On reviewing the dreams which we have at our disposal for answering this
question, we are at once moved to add as a fourth source of the
dream-wish the actual wish incitements arising during the night, such
as thirst and sexual desire. It then becomes evident that the source of
the dream-wish does not affect its capacity to incite a dream. That a
wish suppressed during the day asserts itself in the dream can be shown
by a great many examples. I shall mention a very simple example of this
class. A somewhat sarcastic young lady, whose younger friend has become
engaged to be married, is asked throughout the day by her acquaintances
whether she knows and what she thinks of the fiancé. She answers with
unqualified praise, thereby silencing her own judgment, as she would
prefer to tell the truth, namely, that he is an ordinary person. The
following night she dreams that the same question is put to her, and
that she replies with the formula: "In case of subsequent orders it will
suffice to mention the number." Finally, we have learned from numerous
analyses that the wish in all dreams that have been subject to
distortion has been derived from the unconscious, and has been unable to
come to perception in the waking state. Thus it would appear that all
wishes are of the same value and force for the dream formation.

I am at present unable to prove that the state of affairs is really
different, but I am strongly inclined to assume a more stringent
determination of the dream-wish. Children's dreams leave no doubt that
an unfulfilled wish of the day may be the instigator of the dream. But
we must not forget that it is, after all, the wish of a child, that it
is a wish-feeling of infantile strength only. I have a strong doubt
whether an unfulfilled wish from the day would suffice to create a dream