dream thoughts have originated during the day, and it is indispensable
to assume that there is a sleeping state of the psychic life. Thus, even
the theory of partial sleep has come into play; but the characteristics
of the sleeping state have been found not in the dilapidation of the
psychic connections but in the cessation of the psychic system
dominating the day, arising from its desire to sleep. The withdrawal
from the outer world retains its significance also for our conception;
though not the only factor, it nevertheless helps the regression to make
possible the representation of the dream. That we should reject the
voluntary guidance of the presentation course is uncontestable; but the
psychic life does not thereby become aimless, for we have seen that
after the abandonment of the desired end-presentation undesired ones
gain the mastery. The loose associative connection in the dream we have
not only recognized, but we have placed under its control a far greater
territory than could have been supposed; we have, however, found it
merely the feigned substitute for another correct and senseful one. To
be sure we, too, have called the dream absurd; but we have been able to
learn from examples how wise the dream really is when it simulates
absurdity. We do not deny any of the functions that have been attributed
to the dream. That the dream relieves the mind like a valve, and that,
according to Robert's assertion, all kinds of harmful material are
rendered harmless through representation in the dream, not only exactly
coincides with our theory of the twofold wish-fulfillment in the dream,
but, in his own wording, becomes even more comprehensible for us than
for Robert himself. The free indulgence of the psychic in the play of
its faculties finds expression with us in the non-interference with the
dream on the part of the foreconscious activity. The "return to the
embryonal state of psychic life in the dream" and the observation of
Havelock Ellis, "an archaic world of vast emotions and imperfect
thoughts," appear to us as happy anticipations of our deductions to the