If we abolish the dream displacement, we attain through analysis quite
certain conclusions regarding two problems of the dream which are most
disputed--as to what provokes a dream at all, and as to the connection
of the dream with our waking life. There are dreams which at once expose
their links with the events of the day; in others no trace of such a
connection can be found. By the aid of analysis it can be shown that
every dream, without any exception, is linked up with our impression of
the day, or perhaps it would be more correct to say of the day previous
to the dream. The impressions which have incited the dream may be so
important that we are not surprised at our being occupied with them
whilst awake; in this case we are right in saying that the dream carries
on the chief interest of our waking life. More usually, however, when
the dream contains anything relating to the impressions of the day, it
is so trivial, unimportant, and so deserving of oblivion, that we can
only recall it with an effort. The dream content appears, then, even
when coherent and intelligible, to be concerned with those indifferent
trifles of thought undeserving of our waking interest. The depreciation
of dreams is largely due to the predominance of the indifferent and the
worthless in their content.

Analysis destroys the appearance upon which this derogatory judgment is
based. When the dream content discloses nothing but some indifferent
impression as instigating the dream, analysis ever indicates some
significant event, which has been replaced by something indifferent
with which it has entered into abundant associations. Where the dream is
concerned with uninteresting and unimportant conceptions, analysis
reveals the numerous associative paths which connect the trivial with
the momentous in the psychical estimation of the individual. _It is only
the action of displacement if what is indifferent obtains recognition in