nature, though in themselves among the loveliest manifestations of the
merely natural character, will and necessarily must degenerate into
extravagance and self-indulgence, unless they are kept vigilantly and
constantly under the control of prudence and justice. And this, if you
consider the subject impartially, is fully as much the case when these
generous impulses are not exercised alone in procuring indulgences for
one's friends or one's self, but even when they excite you to the relief
of real suffering and pitiable distress.

This last is, indeed, one of the severest trials of the duty of economy;
but that it is a part of that duty to resist even such temptations, will
be easily ascertained if you consider the subject coolly,--that is, if
you consider it when your feelings are not excited by the sight of a
distressed object, whose situation may be readily altered by some of
that money which you think, and think justly, is only useful, only
enjoyable, in the moment of expenditure.

The trial is, I confess, a difficult one: it is best the decision with
respect to it should be made when your feelings are excited on the
opposite side, when some useful act of charity to the poor has
incapacitated you from meeting the demands of justice.

I am sure your memory, ay, and your present experience too, can furnish
you with some cases of this kind. It may be that the act of generosity
was a judicious and a useful one, that the suffering would have been
great if you had not performed it; but, on the other hand, it has
disabled you from paying some bills that you knew at the very time were
lawfully due as the reward of honest labour, which had trusted to your
honour that this reward should be punctually paid. You have a keen sense
of justice as well as a warm glow of generosity; one will serve to