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The Young Lady's Mentor - A Guide to the Formation of Character. In a Series of Letters to Her Unknown Friends by An English Lady
page 112 of 250 (44%)
income to have always something to spare for unexpected contingencies.
In laying down rules for your expenditure, you will, of course, impose
upon yourself a regular dedication of a certain part of your income to
charitable purposes. This ought to be considered as entirely set apart,
as no longer your own: your opportunities must determine the exact
proportion; but the tenth, at least, of the substance which God has
given you must be considered as appropriated to his service; nor can you
hope for a blessing upon the remainder, if you withhold that which has
been distinctly claimed from you. Besides the regular allowance for the
wants of the poor, I can readily suppose that it will be a satisfaction
to you to deny yourself, from time to time, some innocent gratification,
when a greater gratification is within your reach, by laying out your
money "to make the widow's heart to sing for joy; to bring upon yourself
the blessing of him that was ready to perish."[67] Here, however, will
much watchfulness be required; you must be sure that it is only some
self-indulgence you sacrifice, and nothing of that which the claims of
justice demand. For when, after systematic, as well as present,
self-denial, you still find that you cannot afford to relieve the
distress which it pains your heart to witness, be careful to resist the
temptation of giving away that which is lawfully due to others. For the
purpose of saving suffering in one direction you may cause it in
another; and besides, you set yourself as plainly in opposition to that
which is the will of God concerning you as if your imprudent
expenditure were caused by some temptation less refined and unselfish
than the relief of real distress. The gratification that another woman
would find in a splendid dress, you derive from more exalted sources;
but if you or she purchase your gratification by an act of injustice, by
spending money that does not belong to you, you, as well as she, are
making an idol of self, in choosing to have that which the providence of
God has denied you. "The silver and the gold is mine, saith the Lord;"
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