The Young Lady's Mentor - A Guide to the Formation of Character. In a Series of Letters to Her Unknown Friends by An English Lady
page 146 of 250 (58%)
page 146 of 250 (58%)
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In the first place, I should advise, as of primary importance, the
laying down of a regular system of employment. Impose upon yourself the duty of getting through so much work every day; even, if possible, lay down a plan as to the particular period of the day in which each occupation is to be attended to; many otherwise wasted moments would be saved by having arranged beforehand that which is successively to engage the attention. The great advantage of such regularity is experienced in the acknowledged truth of Lord Chesterfield's maxim: "He who has most business has most leisure." When the multiplicity of affairs to be got through absolutely necessitates the arrangement of an appointed time for each, the same habits of regularity and of undilatoriness (if I may be allowed the expression) are insensibly carried into the lighter pursuits of life. There is another important reason for the self-imposition of those systematic habits which to men of business are a necessity; it is, however, one which you cannot at all appreciate until you have experienced its importance: I refer to the advantage of being, by a self-imposed rule, provided with an immediate object, in which the intellectual pursuits of a woman must otherwise be deficient. I would not depreciate the mightiness of "the future;"[77] but it is evident that the human mind is so constituted as to feel that motives increase in strength as they approach in nearness; otherwise, why should it require such strong faith, and that faith a supernatural gift, to enable us to sacrifice the present gratification of a moment to the happiness of an eternity. While, therefore, you seek by earnest prayer and reverential desire to bring the future into perpetually operating force upon your principles and practice, do not, at the same time, be deterred by any superstitious fears from profiting by yourself and urging on others every immediate and temporal motive, not inconsistent with the great one, "to glorify God, and to enjoy him for ever."[78] |
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