the assistance of duty. What God requires of us, however, is its
fulfilment when all these things are against us. The effort to control
grief, to conceal depression, to conquer ill-temper, will be a far more
acceptable offering in his eyes, when they alone are expected to witness
it. That which now his eyes alone see will one day be proclaimed upon
the housetop.[11]

I must, besides, remind you that your proud spirit may deceive you when
it suggests, that because your sadness or your ill-humour attracts no
expressed notice or excites no efforts to remove it, it does not
therefore affect those around you. This is not the case; even the gloom
and ill-humour of a servant, who only remains a few minutes in
attendance, will be depressing and annoying to the most unobservant
master and mistress, though they might make no efforts to remove it. How
much more, then, may your want of cheerfulness and sweet temper affect,
though it may be insensibly, the peace of your family circle. Here you
are again seeking great things for yourself, and neglecting your
appointed work, because it does not to you appear sufficiently worthy of
your high capabilities. Your proud spirit needs being humbled, and
therefore, probably, it is that you will not be allowed to do great
things. No, you must first learn the less agreeable task of doing small
things, of doing what would perhaps be called easy things by those who
have never tried them. To wear a contented look when you know that,
perhaps, the effort will not be observed, certainly not appreciated,--to
take submissively the humblest part in the conversation, and still bear
cheerfully that part,--to bear with patience every hasty word that may
be spoken, and so to forget it that your future conduct may be
uninfluenced by it,--to remove every difficulty, the removal of which is
within your reach, without expecting that the part you have taken will
be acknowledged or even observed,--to be always ready with your