until all happiness is withdrawn but that which comes direct from God.
"It is the Lord," who died that we might live, and can we murmur even
if we dared? No; the love of Christ constrains us to cast ourselves at
his feet, not only in submission, but in grateful adoration. It is
through his redeeming love that "our light affliction, which is but for
a moment, will work for us a far more exceeding and eternal weight of
glory."

Even the very depth of mystery which may attend the sorrowful
dispensation, will only draw forth a stronger manifestation of the
Christian's faith and love. She will be enabled to rejoice that God does
not allow her to see even one reason for the stroke that lays low all
her earthly happiness; as thus only, perhaps, can she experience all the
fulness of peace that accompanies an unquestioning trust in the wisdom
and love of his decrees. For such unquestioning trust, however, there
must be a long and diligent preparation: it is not the growth of days or
weeks; yet, unless it is begun even this very day, it may never be begun
at all. The practice of daily contentment is the only means of finally
attaining to Christian resignation.

I do not appeal to you for the necessity of immediate action, because
this day may be your last. I do not exhort you "to live as if this day
were the whole of life, and not a part or section of it,"[21] because it
may, in fact, be the whole of life to you. It may be so, but it is not
probable, and when you have certainties to guide you, they are better
excitements to immediate action than the most solemn possibilities.

The certainty to which I now appeal is, that every duty I have been
urging upon you will be much easier to you to-day than it would be, even
so soon as to-morrow. One hour's longer indulgence of a discontented