amusement, or, at the worst, in cowardly self-defence; that is, you
prefer throwing the blame by insinuation upon an innocent person to
bearing courageously what you deserve yourself. In most cases, indeed,
you can plead in excuse that the blame is not of any serious nature;
that the insinuated accusation is slight enough to be entirely harmless:
so it may appear to you, but so it frequently happens not to be. This
insinuated accusation, appearing to you so unimportant, may have some
peculiar relations that make it more injurious to the slandered one than
the original blame could have been to yourself. It may be the means of
separating her from her chief friend, or shaking her influence in
quarters where perhaps it was of great importance to her that it should
be preserved unimpaired. When we lay sinful hands on the complicated
machinery of God's providence, it is impossible for us to see how far
the derangement may extend.

You may, during the course of this coming day, have an opportunity of
giving your own version of a matter in which another was concerned with
you, and in which, if the blame is thrown on her, she will have no
opportunity of defending herself. Be on your guard, then; have a noble
courage; fear nothing but the meanness and the wickedness of accusing
the absent and the defenceless. The opportunity offered you to-day of
speaking conscientiously, however trifling it may in itself appear, may
possibly be the turning point of your life; may lead you on to future
habits of cowardice and deceit, or may impart to you new vigilance and
energy for future victories over temptation.

You may, also, during the course of this day, be strongly tempted as to
the mode of repeating what another has said in conversation: the
slightest turn in the expression of the sentence, the insertion or
omission of one little word, the change of a weaker to a stronger