otherwise easily forgotten error. This is a fact in the mind's history
of which few people seem to be aware, and only few may be capable of
understanding. Its truth, however, may be easily proved by watching the
effect of words in irritating one person against another, and
increasing, by repeated insinuations, the apparent malignity of some
really trifling action. No one, probably, has led so blessed a life as
not to have been sometimes pained by observing one person trying to
exasperate another, who is, perhaps, rather peacefully inclined, by
pointing out all the aggravating circumstances of some probably
imaginary offence, until the listener is wrought up to a state of angry
excitement, and induced to look on that as an exaggerated offence which
would probably otherwise have passed without notice. What is in this
case the effect of another's sin is a state often produced in their own
mind by those who would be incapable of the more tangible, and therefore
more evidently sinful act of exciting the anger of one friend or
relative against another.

The sin of which I speak is peculiarly likely to be that of a
thoughtful, reflective, and fastidious person like yourself. It is
therefore to you of the utmost importance to acquire, and to acquire at
once, complete control over your thoughts,--first, carefully
ascertaining which those are that you ought to avoid, and then guarding
as carefully against such as if they were the open semblance of positive
sin. This is really the only means by which a truthful and candid nature
like your own can ever maintain the deportment of Christian love and
charity towards those among whom your lot is cast. You must resolutely
shut your eyes against all that is unlovely in their character. If you
suffer your thoughts to dwell for a moment on such subjects, you will
find additional difficulty afterwards in forcing them away from that
which is their natural tendency, besides having probably created a