of the Romish church, and suppress heresy. From its religious character
the insurrection assumed the name of the Pilgrimage of Grace, and
numbered among its adherents all who had not embraced the new doctrines
in Yorkshire and Lancashire. That such an outbreak should occur on the
suppression of the monasteries, was not marvellous. The desecration and
spoliation of so many sacred structures--the destruction of shrines and
images long regarded with veneration--the ejection of so many
ecclesiastics, renowned for hospitality and revered for piety and
learning--the violence and rapacity of the commissioners appointed by
the Vicar-General Cromwell to carry out these severe measures--all these
outrages were regarded by the people with abhorrence, and disposed them
to aid the sufferers in resistance. As yet the wealthier monasteries in
the north had been spared, and it was to preserve them from the greedy
hands of the visiters, Doctors Lee and Layton, that the insurrection had
been undertaken. A simultaneous rising took place in Lincolnshire,
headed by Makarel, Abbot of Barlings, but it was speedily quelled by the
vigour and skill of the Duke of Suffolk, and its leader executed. But
the northern outbreak was better organized, and of greater force, for it
now numbered thirty thousand men, under the command of a skilful and
resolute leader named Robert Aske.

As may be supposed, the priesthood were main movers in a revolt having
their especial benefit for its aim; and many of them, following the
example of the Abbot of Barlings, clothed themselves in steel instead of
woollen garments, and girded on the sword and the breastplate for the
redress of their grievances and the maintenance of their rights. Amongst
these were the Abbots of Jervaux, Furness, Fountains, Rivaulx, and
Salley, and, lastly, the Abbot of Whalley, before mentioned; a fiery and
energetic prelate, who had ever been constant and determined in his
opposition to the aggressive measures of the king. Such was the