indignation against Abolitionists and shared it; but as he had no
sympathy for Abolitionism, he also had none for that extreme course of
Southern gentlemen which was akin to Abolitionism. "We stand up for
all your constitutional rights, in which we will protect you to the
last.... But we protest against being made instruments--puppets--in
this slavery excitement, which can operate only to your interest and
the building up of those who wish to put you down."[245]

Dignified silence, however, was the last thing to be expected from the
peppery gentleman from Mississippi. He must speak "the language of
just indignation." He gladly testified to the consideration with which
Douglas was wont to treat the South, but he warned the young Senator
from Illinois that the old adage--_"in medio tutissimus ibis"_--might
lead him astray. He might think to reach the goal of his ambitions by
keeping clear of the two leading factions and by identifying himself
with the masses, but he was grievously mistaken.

The reply of Douglas was dignified and guarded. He would not speak for
or against slavery. The institution was local and sustained by local
opinion; by local sentiment it would stand or fall. "In the North it
is not expected that we should take the position that slavery is a
positive good--a positive blessing. If we did assume such a position,
it would be a very pertinent inquiry. Why do you not adopt this
institution? We have moulded our institutions at the North as we have
thought proper; and now we say to you of the South, if slavery be a
blessing, it is your blessing; if it be a curse, it is your curse;
enjoy it--on you rest all the responsibility! We are prepared to aid
you in the maintenance of all your constitutional rights; and I
apprehend that no man, South or North, has shown more consistently a
disposition to do so than myself.... But I claim the privilege of