the Mormons. As a judge, he had administered the law impartially
between Mormon and non-Mormon; and this was none too common in the
civic history of the Mormon Church. As an aspirant for office, he had
frankly courted their suffrages; but times had changed. The reply of
the commissioners, though not unkindly worded, contained some
wholesome advice. "We think that steps should be taken by you to make
it apparent that you are actually preparing to remove in the spring.
By carrying out, in good faith, your proposition to remove, as
submitted to us, we think you should be, and will be, permitted to
depart peaceably next spring for your destination, west of the Rocky
Mountains.... We recommend to you to place every possible restraint in
your power over the members of your church, to prevent them from
committing acts of aggression or retaliation on any citizens of the
State, as a contrary course may, and most probably will, bring about a
collision which will subvert all efforts to maintain the peace in this
county; and we propose making a similar request of your opponents in
this and the surrounding counties."[197]

Announcing the result of their negotiations to the anti-Mormon people
of Hancock County, the commissioners gave equally good advice:
"Remember, whatever may be the aggression against you, the sympathy of
the public may be forfeited. It cannot be denied that the burning of
the houses of the Mormons ... was an act criminal in itself, and
disgraceful to its perpetrators.... A resort to, or persistence in,
such a course under existing circumstances will make you forfeit all
the respect and sympathy of the community."

Unhappily this advice was not long heeded by either side. While
Douglas was giving his vote for men and money for the Mexican War and
the gallant Hardin was serving his country in command of a regiment,